Odds & Ends: Rain

I love the rain.  We had a few thunderstorms, last week.  One afternoon, just as I lighting sparked into my room and I heard the thunder drumroll, I grabbed my mac, and rushed out into the street, towards the Thames.  The drops were getting fatter and heavier, and I turned up my collar to stop them sneaking their cold fingers into the back of my neck.  They were drumming little ripples in the grey river water, and I could hear their light tapping sounding increasingly urgent on the tree leaves.  I turned my face up towards the leaden sky, welcoming the cold, hard drops on my face.  The icy wind chilled my wet cheeks.  A flash of lightning grinned at me from behind the trees across the river.  Thunder cracked a threat.  I laughed.  There is something wildly exhilarating about thunderstorms.  The more violent they are, the more I feel as though they have come to boot out the old, to make way for the new.  I had a cat who would sit on the windowsill during thunderstorms and, each time lightning flashed, she lifted her paw in an attempt to catch it.

I also love steady, all-day rain.  The kind that sets a gentle, introspective rhythm.  Ideal for listening to Herbert Howells, a Bach Cantata, or music for Anglican evensong.  You know that once this rain has stopped, the air will be fresh, and everything will have a clear, revitalised scent.  The lawns will be a more vivid green, the sky an uncompromising blue.

Then there is the light, powdery drizzle that is now seldom seen in England.  The kind of rain that does not require an umbrella.  It curls your hair and makes your skin smooth and soft.

It is raining now.  A slow, gentle rain, tapping regular beats on my window panes.  Occasionally, it pauses, and sunlight peers through the gap in a cloud.  It lights up the droplets on my window panes, like burning diamonds, almost blinding me.

© Scribe Doll

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Odds & Ends: Illness as a Friend

I am unwell, and beginning to enjoy it.  For one thing, it is giving me time to think.  No, I am not mad.  It is like observing a student being taught a difficult but valuable lesson.  The student throws a tantrum, sulks, tries distraction techniques but then returns to her desk, because she knows she cannot leave the classroom until she completes her assignment.  She figures, at that point, she might as well aim for good marks.  That student is I.

I have been unwell for the past few weeks.  Nothing serious or permanent but enough to keep me from some of my normal activities.  It is the first time in years I am lucky enough to be in a position where I am able to watch my body act freely, and do not have to gag its voice with tablets, just so my daily work routine will not be disrupted.  I can say to it, “All right, you just do whatever it is you have to do.  Just give me a shout if you need anything.  I trust you.” And when it shouts for a hand, I try and listen to its precise request.

Once again, the usual caveat is in order here.  What I am about to say does not apply to seriously debilitating, let alone life-threatening illnesses, but to those dis-eased states which call for our attention but are manageable, at least if addressed early enough.

I speak for myself only when I say that I have been responsible for 99% of my health problems.  My severe spine curvature is a physical manifestation of the courtier-like subservience I had to exercise in many of my jobs.  So many years of stooping to please, you forget how to stand up straight.  My throat problems have arisen when circumstances have forbidden me from speaking out, let alone scream, my anger and frustration.  I got tinnitus when I simply could not bear to listen to what people around me were saying, anymore.  I developed adrenal exhaustion after years of my body begging for rest and calm, its pleas falling on my deaf ears.

I think, in our Western world, we are brought up to view our bodies as dumb machines.  The slightest ailment, and we dispatch them to complete strangers to fix, like cars to a mechanic.  We do not even try to listen out for our body’s voice, and hear its request.  Of course, we cannot treat everything ourselves, without outside help.  I have a couple of wonderful practitioners who listen and suggest but never try and take over.  After all, they may be trained in supplying options but, naturally, nobody knows my mind and body better than I.  So getting me well is always a team effort.  I still remember how horrified I was, a few years ago, when a doctor was advocating a particular course of treatment.  I was not convinced.  He insisted.  I said, “I need to feel confident about this.  Surely, the treatment will work better if the patient cooperates.”

He replied, “We don’t need your cooperation.  This drug is so strong, it will act with our without your collaboration.”

I few days ago, I had the opposite experience.  I went to a herb shop to buy something for a specific respiratory symptom.  I had woken up with an unexplained craving for licorice, and was not afraid to be frank about it (just imagine saying that to a GP).  As she weighed out the licorice, the herbalist also suggested I might benefit from plantain.  I had no opinion, since I had never tried this.  She brought over the jar and unscrewed the lid.  “Have a smell,” she said.  “What do you think?” (Ha! The thought of a GP doing anything like that!

The scent appealed to me, so I got some to mix with the licorice.  Four cups of infusion later, my respiratory symptom had disappeared.

One of my ex-bosses (well, most of them, actually) used to quiz me about what I took to bring down the temperature when I had the ‘flu.  They looked at me with an expression of disconcerted contempt when I said that – as long as the fever did not exceed 38.5º – I would just let it take its course with some minimal homoeopathic and vitamin assistance.  If it had ever got worse, of course, I would have taken the day off and gone home.  A raised temperature is a sign that my body is fighting for me.  Why would I hammer my champion on the head with something that would weaken his strength and initiative? Similarly, friends cannot seem to understand why I do not take pain killers (again, I am not talking about debilitating pain, here).  Pain is like a fire alarm.  Why would you want to disactivate your fire alarm?

My latest state of dis-ease (I love the insight provided by that word), is a fantastic opportunity for me to discover myself, and to learn to trust.  That does not mean I have to  learn with a smile on my face.  I am human and grumpiness comes naturally.  Above all, it is a wonderful opportunity to discover my body’s voice and its requirements.  If I crave a food or herb or particular taste, I try and trust it.

Are you laughing at me?And yet you are the same people who watch nature programmes and marvel at animals’ ability to eat the right food or herb for their illnesses.  Would should we humans not reacquire this wonderful, dormant skill?

© Scribe Doll

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Words and Civilisation: “I don’t want to get involved”

A friend and I were walking down the street and saw a woman sitting on a doorstep, crying her eyes out.  “Don’t get involved,” said my friend, picking up the pace.  A few steps further, I let my friend go on without me.  I felt I had to turn back, or I could not have lived with myself.

The woman on the doorstep was drunk.  She said she was a recovering alcoholic, and had been sober for fifteen years – until today.  Today, however, her sister (and only relative) had died trying to give birth to a baby.  The woman sobbed, and I saw three or four empty beer cans on the pavement, next to her.  Nothing I could say or do would ever make a difference or alleviate her truly harrowing sense of loss.  She had spent everything she had on alcohol and, since she declined my offer of money, I bought a couple of ready-to-microwave meals from the corner shop, and started walking her home.  On the next street, we bumped into a neighbour of hers who gently took her by the arm, and led her the rest of the way.

I did not try and help that woman for any noble reasons.  I just realised that if I did not, then I could not have looked at myself in the mirror again.  Selfish, really, if you think of it.  As for getting involved, it was not about getting involved.  I was involved by the very fact that I saw that woman sitting there, crying her heart out.

Time and again, I hear people say, “I don’t want to get involved” or “I’m not taking sides”.  Why this state of non-committed neutrality? Are they not a part of this world? Are they extra-terrestrials?

I can sense the usual hoard of devil’s advocates falling over one-another with objections and spouting “things aren’t always black and white” platitudes.  Yes.  There are times when it is not wise or safe to get involved in a situation.  The list of examples is too long to write out.  However, it is also true that, in many cases, this “not getting involved” is not so much a sign of dignity but of fear.  Actually, “fear” is too politically correct, nowadays.  Let us just call it what it really is – cowardice.

We live in a society in which, we are striving to be so tolerant of differences, in which we are so terrified of uttering any opinion that might come across as judgemental, that I sometimes wonder if we have lost track of what is Right and Wrong.

My favourite Shakespearean quotation is by Hamlet, “There is nothing either good or bad but thinking makes it so.”  I believe that to be true to a great extent.  Even so, there are areas, off-limits, where the absolutes of Right and Wrong do apply.  I feel that it is wrong willfully to harm another human being, or an animal, or nature.  That does not mean that the perpetrator should not be understood or forgiven, but that the act per se is unquestionably wrong.

I also believe that you should be true to yourself, and that that involves standing up for what you believe is right.  Every time you look away, pretending something does not concern you, you lose a piece of your humanity.  If circumstances are such that all you can do is look away then, at least, be truthful to yourself by admitting that that is what you are doing.

If your colleague is being bullied by the boss, or one of your friends has wronged another, and you take the attitude that you “don’t want to get involved”, then I can only hope that you may, someday, come to understand how it feels to be vulnerable, isolated and with nobody to back you.

Once again, I need to clarify this.  We are all humans, flawed, insecure, etc.  I am not advocating throwing yourself headlong into a destructive situation, at genuine peril to yourself.  Nor am I suggesting that you put your job on the line for the sake of a colleague.  However, there are ways of giving support without placing yourself at risk.  If you cannot or will not jeopardise your position publicly then, at least, you can do so privately.  “I’m sorry, I can’t support you openly but I am on your side” will often be like a drop of water on parched land to a person who feels wronged.  A small act of kindness that will tell him or her that he or she is not completely alone.

Hundreds of idealistic undergraduates will quote John Donne’s lines, “No man is an island…”

Of course you’re involved.  Or are you a day tripper in this life? I guess what it comes down to, is how you want to feel about yourself when you look in the mirror.

© Scribe Doll

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The Temple Church

As a rule, I feel uncomfortable at church services.  It is not that I have an issue with God, or with churches per se.  I believe in God, and like most churches built at least 500 years ago.  It is the congregation.  Everybody looks so sorted.  The serene smiles, the aura of security, the confident friendliness.  All stir up my natural sense of not belonging.  It is not that I do not want to belong.  I do.  It is just that  – like Arlecchino’s dress – I am made up of too many different lozenges to be added to an existing pattern, without one of my lozenges sticking out like a sore thumb.  And if I try and ignore the clashing lozenge, then someone will always come along and point it out.  Being surrounded by so many sorted-looking people make me feel irremediably un-sorted.

What I love, is to sit in an empty church, gather my thoughts and watch the sun rays play hide and seek with the colours of the stained glass windows.  That, however, is a thing of the past.  Most churches are now locked outside service times.  Or else they charge admittance but then tend to be full of tourists, so robbed of the intimate silence I long for.

My relationship with the Church is ambivalent.  After all, I graduated from St John’s College, Durham.  That would be St John the Evangelist.  Moreover, that was under David Jenkins as Bishop of Durham.  It is important to understand that, back in the late Eighties, religion had such a strong presence in College life, that it was difficult not to form a strong opinion about it.  Undergraduates experienced different reactions.  Mostly – at least among my peers – you either embraced the overwhelmingly evangelical College style, or went flying towards the formality of High Church.  I fell in with the “spike” clique.  I feel inspired by the poetry of the King James Bible, and the soothing mist of frankincense.  A professional standard choir is a non-negotiable requirement for me – trebles, please, rather than girls.  Again, because of my love of language, I am partial to the Book of Common Prayer.  If, in addition, the reader completes the Old or New Testament reading with “Here endeth the (first or second) lesson”, then I am in Seventh Heaven.

For as long as I lived in Cambridge, King’s College Chapel embodied my church ideal.  Of course, there was no question of my ever belonging there.  I could sit and gaze with longing at the raised, wide seats in the back rows of the choir stalls – complete with their 17th Century editions of the Book of Common Prayer – till Doomesday.  I would never be permitted to sit there.  They are reserved for members of the College.  Perhaps that is why, with some perversity, I felt I did belong there on some level or other.  After all, if the Chapel Administrator guarded the hierarchical order, the music, on the other hand, shared its sublime perfection with anyone willing to listen.  And listen I did.  Almost every evening.

Since coming to London, in 1994, I have not been a regular church goer.  I could not seem to find a place I “clicked” with.

For some time, I had been aware of the Temple Church but, each time I walked past, I found it locked.  Moreover, I got it into my head that, after its noteworthy mention in Dan Brown’s Da Vinci Code, it would be swarming with tourists, and one would have to queue for Sunday service.

No such thing.

The Temple Church is a jewel tucked away in the labyrinth of barrister chambers off Fleet Street.  Built in 1185, it was the focal point of the Knights Templar.  On the floor of the Round, lie effigies of Knights, in full armour, swords at their sides.  Soldiers? Conspirators? Personally, I lack the necessary faith in the human ability to be so well-organised as to sustain a thousand year-old conspiracy.  Mystics? Scapegoats? Who knows? I like to think of them as seekers of knowledge.  The armoured figures appear to state that this is a place to inspire action, and not merely contemplation.  The latter is there to serve as a key to the feats you elect to undertake.

The sober beauty of the Norman architecture seems designed to open the way to magnificent thoughts, not dazzle you away from them.  The church itself is small enough for your focus not to be scattered, and for the atmosphere to be intimate.  The minimally decorated grey pillars, the sand-coloured stone arches and the somewhat deviant layout of the wooden pews evokes a sense of mathematical precision.  Of order.

The same order permeates the glorious singing by the choir.  Every breath, every voice, every note is woven into a sublime musical tapestry that sounds tailor-made for the size, the light and the material of the building itself.  The sound of King’s Choir equals in my mind the uncompromising whiteness of a moonbeam.  The Temple Church Choir, on the other hand, has something of the glow of gold in its tone, which complements the austerity of the building, seamlessly.  It is an understated kind of perfection, which supports your imagination without ever imposing on it.  Here again, you witness the comforting sense of order.  My friends gently tease me for my search for order, but it is just another word for harmony.  Without order, there can be no harmony, as we have daily proof in nature.

The first time I went the Temple Church, I was encouraged by the fact that the service follows the Book of Common Prayer, and cheered up by the sight of a King James on every pew.  Then, my heart leapt for joyous disbelief when I heard the reader close his Old Testament reading with the words “Here endeth the first lesson”.  It was like coming home.

Another important quality of the place, is the unobtrusive friendliness of the clergy.  There is no smothering inclusiveness, nor looking over your shoulder – your head a clear nuisance to the view – while talking to you.  The Master and the Reader make a point of greeting and saying goodbye to you when you enter and leave the church, and there is obvious sincerity in their handshake.

Belonging, of course,  is something I never could in what is known, for good reason, as a barristers’ church.  That is one job I have never done.  Writing a barrister as a character in a play does not count.  However, that matters little.  Every so often, for as long as the glorious music, ancient stones and inspiring atmosphere issue me with a generous invitation, I shall accept – gratefully.

© Scribe Doll

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Yekaterina Gregoryán – My Grandmother

NiniMy grandmother had nerves of steel.  My mother and I used to joke that if anyone were ever to tell her there was an imminent nuclear attack, she would purse her lips in that way she did when considering various options.  Then she would say,  “In that case, we needn’t lock the door when we leave the house.” There would be no panicking.  Very little ever disrupted the perfectly controlled neutrality of her smooth, ivory face.  Someone once asked to use that face to advertise cosmetic creams, but my grandmother declined.

Yekaterina Gregoryán was born in a small mining town just outside Rostov-on-Don, in Russia, in 1911.    She said the coal dust turned the snow grey.  An Armenian family, from a region that was technically part of Iran.  From what I heard, she had a very happy childhood.  I remember snippets from what she recalled about it.  There was the bear cub her much older brother had once brought home after a hunting trip, who used to break into the cellar drink wine, then become drunk and aggressive.  The dying cat the little girl put into the dolls’ bed by the fireplace, applied regular cold compresses to, and nursed back to health.  Christmases with fir-trees so tall, their tips brushed against the high ceilings.  During the First World War, Yekaterina narrowly survived typhoid fever.   She said she had hallucinations about a Chinese man throwing a large spider on her.  She sleepwalked in nothing but her nightgown, bare feet on the snow, to the outdoor lavatory, anxiously watched by her mother who was afraid of giving her a shock by waking her up.  The war turned into the Revolution.  One snowy winter’s night, the family woke up to noise outside the house.  It was the fleeing White Guard, breaking into the stables to steal the horses.  Yekaterina’s father forbade everyone to go out, saying it was better to lose the horses than risk their lives, since the White Guard was almost certainly armed.  Some time later, it was the turn of the Red Guard to raid the house.  My great-grandmother Gayaneh was baking bread when she saw them through the kitchen window, arriving on horseback.  In a fraction of a second decision, she ran to fetch the two diamond rings in her jewellery box and slipped them on her fingers, plunged her hands back into the moist, sticky bread dough.  The Red Guard took away everything of value.  My grandmother remembers one of the soldiers crouching before her and her sister and removing their earrings.  Lapis set in gold, like an Indian turban, she said.  Nobody checked my great-grandmother dough-covered fingers hands.

One story I particularly like, is that of the family maid, who had an attack of malaria every other day, like clockwork, and so came to work at the house only on odd days.  When the Communists forbade the practice of religion, all the churches were locked up.  One day, the priests rebelled and opened the church doors and rang all the bells.  Yekaterina was out with the maid.  They were caught up in the disturbance.  Bells peeling, crowds running, police charging on horseback.  In the general panic, Yekaterina let go of the maid’s hand and ran across the street, right in front of a policeman.  His horse reared up.  The maid’s heart stopped. The child is about to be trampled, she thought. But, luckily, she managed to get her out of harm’s way just in time.  The next day, the maid came to the house even though it was supposed to be her malaria attack day.  “Why are you here?” my great-grandmother Gayaneh asked. “And you’re not shivering.”

The maid was just as puzzled.  “I woke up expecting the usual shivers,” she replied, “but they didn’t come, so I thought I might as well come into work.”

There is an old belief that malaria can be cured with a violent emotional shock.  Unscientific as that may be, after the  panic of seeing my grandmother nearly trampled by a horse, the maid never had another attack of malaria.

Under the new Soviet order, the Gregoryáns – who owned a delicatessen shop – began to be viewed with suspicion as “bourgeois oppressors”.  The school began charging the family fees that were three times as high as the “proletariat” had to pay.  This was more than they could afford.  As a teenager, Yekaterina moved to her grandmother’s house in Rostov, to continue her schooling there.  The house was considered by the Communist committee to be too large for just one household, so most of it was requisitioned to shelter other families.  Rooms were divided up into portions, partitioned by curtains.  You were afraid to whisper anything potentially subversive even to your own kin, in case the stranger in the bed on the other side of the curtain overheard you and reported you to the authorities.

Although she was not academically brilliant, my grandmother more than made up for it with extreme hard work and dedication, and was highly respected by her teachers.  She wanted to go to university and study to become a technical draftswoman.  I think it must have appealed to her strong sense of precision.  Still, the fees were way beyond the means of her family.  Besides, further education was almost impossible unless you were a member of the Party.  She didn’t want to join.  With no money and no career prospects, there was little for my grandmother to look forward to.  In 1933, she married a young foreign diplomat and left the Soviet Union.  Prior to her departure, her mother took the two diamonds off the rings she had saved from the Bolshevik raid and Yekaterina swallowed them.  When she arrived abroad, she sold the diamonds and got enough to buy table and bed linen.  I guess they cannot have been large stones.

For the first few years, she corresponded regularly with her family, even though most letters arrived with much of the writing blacked out or cut up by censorship.  Then, the letters stopped coming.  She could get no news from the Soviet Consulate.  She never found out what happened to her family.

I wonder if the stillness of her face was a way of keeping in check the pain of so much turmoil and of so much loss.

Yekaterina moved to Rome shortly after I was born, and helped raise me while my mother, a single parent, had to go to work.  She was very strict.  “Come away from the window,” she would say to me as I stood commenting on the neighbours‘ comings and goings.  “Mind your own business.  Do your homework or read a book.”   When we lived in France, she used to collect shiny candy wrapper foil and we would spend an afternoon make Christmas decorations.  She had extraordinarily skillful hands.  Her knitting and embroidery were of professional standard; her cooking was famous among neighbours and friends.  She had a talent for making everything look neat and beautiful – and cosy.

From an early age, I loved listening to her telling and reading Russian and Armenian fairy tales.  However, when it came to teaching me to read and write Russian, she had quite a battle on her hands.  I was lazy and, as a child and teenager, had a yet to be explained resistance to the Russian language.  We had a volume of Pushkin’s complete works and she used his fluid poetry and entertaining novels to seduce me into deciphering the Cyrillic alphabet.  I loved every minute and every word.  Moving onto Dostoyevsky was quite another matter, though.  I remember a summer, when I was about sixteen, when we spent a couple of hours a day on the terrace, taking it in turns to knit a blanket.  One knitted, the other one read Crime and Punishment aloud.  My knitting was no better than my reading.  As I read, my grandmother undid my three inches of twisted, irregular loops and had to knit it all over again.  Reading, and being corrected every few words, was pure torture for me.  To this day, I don’t remember the crime, but the memory of the punishment is most vivid.  Fairy tales, Pushkin and Lermontov were one thing, but Dostoyevsky almost sent me off screaming.  Rebelling or complaining was no use because, sooner or later, I would end up doing as I was told.  “Education is the one thing nobody can take away from you,” my grandmother always said.  “Times change, wars break out, you can lose everything you own – but what’s inside your head is always yours.”

My grandmother was an impeccable judge of character.  She could see through a person within seconds of meeting him or her, noticing imperceptible details of eye movement or body language.  I still don’t know what made her say, when I was about eleven, that she thought I would grow up to be a teacher and a writer.  At the time, I think I might have been planning to become a secret agent or a reporter.  I promised her that, if she turned out to be right, I would take her maiden name as a pseudonym.  Three decades later I did and not just as a pen name but my legal surname.  Gregoryán was too long for the back of a credit card, and my heart sank at the prospect of English speakers prounouncing it with the stress on the second syllable, “Gregorian”, like the calendar or the chant.  So I shortened it.  Gregor.

Yekaterina Gregoryán, my grandmother, passed away in 2012, aged one hundred.

Scribe Doll

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Odds & Ends: ‘Hushabye Mountain’

As many of you will have heard, Robert B. Sherman passed away, last week, aged 86.  With his brother Richard M. Sherman, he wrote songs for films many of us will remember from their childhood, such as – among others – Mary Poppins and Chitty Chitty Bang Bang. 

My own, personal favourite, will always be ‘Hushabye Mountain’, from Chitty Chitty Bang Bang.  It has comforted me on many occasions.

My father took me to see Chitty Chitty Bang Bang at the cinema.  I must have been about four.  I did not like the film.  Moreover, for weeks afterwards, I was scared of going to bed, in case the spindly-legged Child Catcher kidnapped me while I was asleep.  As an antidote to my fear, I replayed the tune from ‘Hushabye Mountain’ in my head.  There was something comforting in its wistful undercurrent, something that made me feel safe.

As the years went by, I shed my childhood and, with it, my fear of the creepy Child Catcher.  I forgot my favourite lullaby.

About ten years ago, Chitty was produced as a stunning musical stage production in London’s West End.  My friend Bret Jones, played one of the Inventors but – more notably for me – understudied the Child Catcher role.  When he went on, I promptly bought a ticket.  I cannot emphasise the therapeutic value of seeing one of your best friends dressed and acting as your childhood Bogey Man – talk of ghost-busting.  Michael Ball played Caractacus Potts.  When he intoned ‘Hushabye Mountain’, memories of my childhood, and what little I could remember of my father, began tugging at long-forgotten parts of me, and reminded me of sanctuaries I had once built for myself, but which were now all dusty and covered in cobwebs.  Too frequently, it is adults who tell children that they are unhappy.  Children often do not realise how miserable they are.  It is difficult to be self-aware in the land of dreams and imagination.  It is when you grow up, that your refuge of fantasy is demolished, and you find yourself standing out in the cold, alone with your unhappiness.  Michael Ball sang the lullaby with warmth, his velvety voice highlighting the underlying sense of longing for that magical place of safety, where all worries ebbed away.

Later, that year, through a set of complex reasons, I found myself in Taiwan.  I was in bed with a fever made even more intolerable by the 35°C heat and 100% humidity.  I had just lost my job, I had almost no money, I did not know anybody and spoke no Mandarin.  It was the Ghost Month, when the Taiwanese say spirits walk the earth.  The month when you do not travel, swim or get married; when people burn incense sticks outside their shops.  My own overheated brain was projecting images and ghosts which mingled with the reality around me.  My mouth felt parched, and I thirsted after a glass of iced Oo-long tea, with a dollop of sugar syrup swirling at the bottom, but did not have the strength to go down four flights of stairs to the nearest street vendor.  However, more than anything else, I longed to feel the cool East Anglian drizzle on my face.  Outside my window, the sky was permanently murky – thick with pollution.  I  pictured the dramatic colours of the windswept Cambridge skies.  I longed for the bright green of the Fens, and for the gentle sway of weeping willows.  I had never felt so homesick in my life.  To drown out the buzz of the air-conditioning unit, I reached out for my portable CD player, and pressed Play.  Michael Ball’s voice drifted out, singing ‘Hushabye Mountain’, and kept me company, watching over me.  I allowed myself to be wrapped up in its coolness, and fell asleep under its spell.

Once I was back in London, one evening, I went to see my friend Bret in Chitty, again.  This time, when hearing ‘Hushabye Mountain’ felt like a confirmation that I was home, safe and sound.

Last year, I was cradling my friend Jo’s four month-old daughter, Lotte Rose, in my arms.  It was bedtime but Lotte Rose was not convinced.  So to make the Sandman’s job easier, I sang to her.  I sang ‘Hushabye Mountain’.  She stopped fidgeting, stared at me with her stern blue eyes and, within a couple of minutes, was on the boat to dreamland…

Scribe Doll

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Words and Civilisation: Coffee Language (Part 2)

For Part 1, please click here.

It had been a long day and a late night awaited so, at about five, I ventured into a Central London Starbucks.

“Tall, half-shot, wet latte,” I ordered, using the company’s recognised terminology with confidence.  “For here.”

“What’s your name?”

The girl was holding a felt-tip pen over the label stuck to my mug.

“Excuse me?”

She repeated, “Your name?”

My brain froze.  This was a new one.  Over the years, I have become fluent in coffee shop language.  I can switch from Starbucks jargon to Prêt-à-Manger lingo, to Costa dialect, with ease, and even momentarily forget the fact that none of this terminology bears any authenticity to how coffee is described in Italy.  To quote Mark Twain, sometimes, all you need in this life, is ignorance and confidence.  The fact remained, that I did not have this particular access code.  “Why do you need my name?”

“We need to write it down on the mug.”

I could not believe it.  “I have to give you my name before I can have my coffee? Since when?”

It was politely explained to me that this policy has been in full swing in the U.S. for some time now (U.S. readers, please comment – is that true?) and is now being introduced in all U.K. Starbucks branches.  “Is that a problem for you?” asked the girl, her pen still in mid-air.

“Yes, it is.  I don’t want my name shouted across a crowded coffee shop! Why can’t you just shout ‘tall, half-shot, wet latte’, like you usually do?”

‘We’re trying to make it more personal…”

Personal??!!

Surely, “personal” could only be achieved within the context of a privately owned – non-chain – café where, your being a regular customer, the staff get to know your preferences, and rush to make your coffee exactly as you like it, no sooner they see you come in through the door, before you have so much as the chance to voice your order – or am I wrong?

What will they require next – your passport? Your D.N.A.?

I wonder if the European Court of Human Rights has a provision which allows you to buy coffee and still maintain your privacy.

I did manage to get my tall, half-shot, wet latte, in the end, and had to divulge only the first letter of my name.  They made a kind allowance for me.  This time.

As for the future, who knows? Perhaps I could take on an interminable, unpronounceable name? It does seem unkind to make the job of staff members difficult.  After all, this is not their decision.  Any suggestions, anyone? I would love to hear them!

Scribe Doll

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Words and Civilisation: “Laid-Back”

“Oh, don’t worry,” my friends say about someone I have yet to meet, “he’s very laid-back.”

Little do they know that that is when I start worrying.

Describe somebody as “laid-back” and I have an inner reaction of tension, irritability and apprehension.  I would far rather be told that someone is “formal”.  At least, then, I know that I am dealing with a wooden or metal object with a well-defined shape and clear-cut edges.  “Laid-back” evokes vague, non-descript mush I have no idea how to pick up or handle.

“Laid-back” is supposed to suggest relaxed, unfussy, unconcerned with minute details.  What is unclear to me, is whether this free for all detachment concerns that person’s business alone, or whether it will also spill – uninvited – onto my territory.  The thing about a “laid-back” attitude, is that it is just as tyrannical as formality – except that you are not allowed to mind it, or rebel against it.  After all, you can try breaking down (or at least bending) the rules of formality but how do you push away a pulp of egg white floating in an oxygen-free cabin?

A formal person will be on time.  If he or she is late, then you have grounds for objection (or gracious forgiveness).  A “laid-back” person will have a more fluid concept of time, so is likely to drift in late (funny how “laid-back” people are never early) totally unaware of the fact that his or her behaviour clearly implies that your time is less valuable than his or hers.   So, on the grounds of his/her diminished responsibility, your right to protest is taken away from you – and so is your freedom to organise your own time how you see fit.  If, however, this person does happen to walk in on the strike of the clock, then you are deprived of the joy to appreciate his or her punctuality, since you do not know if it is a show of respect towards you, or a mere accident of fate.  The same person will forget to pay you back money you lent and hold onto your books for months on end… Sometimes even losing them.

With “laid-back” the boundaries are blurred.  With formality, they are crisp and clear.  The beauty of formality, is that it is a game with well-defined rules which you can use to your advantage.  With “laid-back” you are playing hide-and-seek in No Man’s Land, without a compass.

With “laid-back” we are all on first name terms in a professional environment, where such friendliness often feels just fake and patronising.  We forget the common courtesy of thanking our hosts after a dinner party or a friend for a present.  We wear the same casual clothes day in, day out, whether to work, to a party, or to a West End opening night.  The trouble with “laid-back”, is that it kills the sense of occasion, the sense of the special versus the ordinary.

“Laid-back” bullies you into being friendly, careless and ordinary to an extent beyond your comfort zone – and pretending that you like it.  Paradoxally, formality gives you the freedom – the choice to be informal and when – and only when – it is appropriate, laid-back.

Scribe Doll

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Pet Hates: Mean-Spirited Favours

There are favours for which you are sincerely grateful.  Favours which come as rain upon the desert, or a hot salt bath when all your muscles are aching.  Then there are favours which are a pain in the far South of your backbone.

You’re no IT expert and, after struggling with on-line instructions, you manage to design yourself a website.  A friend, who is a professional in the field, looks at your effort and says, “Oh, no – it’s all wrong.  It look too amateur.  You’ll never make a professional impression with that.  I’ll help you with it.”

What a kind friend.  You’re so lucky to have a real pro advising you.  So you wait, and wait, and wait for your friend to have a moment to spare.  After his/her assessment of your “amateur” job, you don’t dare activate your website as it is.  You drop a subtle reminder.  “Absolutely!” says your friend.  “This week is manic but we’ll definitely get together next week, and do some work on it.”

“Are you sure? I wouldn’t like to bother you but since you kindly offered…”

“No problem.  It’ll be a pleasure.”

Two months of this, and you wish your friend had shut up in the first place since all his/her favour has done, is knock out your confidence and put nothing constructive in its place.

You’re looking for a job.  Your friend says, “Actually, I saw an ad for a job, the other day.  It sounded perfect for you.  Your skills are just what they’re looking for.”

Your hopes soar.  “Great! Where was the ad?”

“I can’t remember exactly, I’ll find it as soon as I get to the office, tomorrow morning.”

You wait, then give your friend a nudge.

“Oh, sorry, I forgot! Just going into a meeting but as soon as I’m out…”

The next day, you nudge again.

“It’s ridiculous.  I can’t find it anywhere, but don’t worry, I know it’s somewhere on my desk…”

“Can’t you even remember the name of the publication, so I can look it up myself?”

“Look, the deadline is ages away.  I’ll rummage through my desk before I go home.”

Eventually, your friend gives you the ad.  The job description fits your CV like a glove.  Shame the deadline for applications was yesterday.

“Sorry about that,” says you friend, all bubbly, “but never mind.  It obviously wasn’t meant.”

You stare at your friend’s smile, and wonder how much they would mind about their clothes if you accidentally caught their glass of red wine with your elbow .

You get a migraine at a party, and try and ring for a taxi before the snowstorm before your eyes incapacitates you completely.  Your friend won’t hear of it.  “Don’t be silly, I’ll drive you home.”

He/she just has to say goodbye to a few people.

You sit and wait in the hallway, your face in your hands, and hear your friend being drawn into a new conversation.  You listen out for an “anyway” or a “it’s been lovely” but, instead, hear “oh, really?” and “what about..?” All you want, is to be home, in bed – and you would have been, too, if you’d taken the taxi.

Finally, you’re in your friend’s car.  “I’ll just stop off on the way and pick up some milk at the corner Tesco.  You don’t mind, do you? I’ll just be a tick.”

Hard as you try, you not only fail to drum up gratitude for the lift but you positively resent it, which makes your migraine even worse.

Those are not favours.  They are power games.

Then, there are the 90% favours – the favours which fall short enough to highlight your friend’s somewhat defective generosity.

He/she invites you out for dinner.  When the bill comes, he/she waves away your attempt at fishing out your wallet.  No sooner have you done up the clasp on your bag, that he/she asks if you have any change for the tip.  It’s not the few pounds – it’s the pettiness of it that makes you cringe.

He/she invites you to his/her home for a meal and hints (or blatantly suggests) that you should bring wine.  You go to Waitrose, and pay extra for a bottle with a real cork because you don’t want to look cheap by taking one with a screw top.  You arrive at your friend’s house, and get served pasta with ready-made sauce straight out of a jar.  You start comparing the cost of the meal with what you’ve just spent on the Chianti but stop yourself – you’ve been invited for a meal, so you must appreciate your friend’s hospitality.

Scribe Doll

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Pet Hates: By E-Mail

Number One:  The CC option.

 

At the risk of upsetting many of my friends and acquaintances, I simply have to voice this.  Why do so many people find it so difficult to grasp the concept of the BCC option?  Most people are fairly competent users of Facebook, Linkedin, Twitter, text messaging and other electronic communication methods.  Moreover, most of us (I hope!) would have the courtesy of asking your permission, before passing on your telephone number to someone you do not know.  And yet, when it comes to e-mailing, any kind of consideration for privacy goes out of the window, and you find yourself receiving a message with a list of several e-mail addresses of total strangers – including your own – liberally displayed.  When I rant about this, many people gawp and ask me what the difference is, between CC and BCC.  I stare back, in disbelief, that there should be computer users out there who do not know this.  As I slow down my speech and start enunciating, I half expect them to interrupt and say they are just teasing me; that they know – but I only find myself having to guide them through the entire process step by step.  I do not want to know the names and e-mail addresses of the two dozen other people this e-mail has been sent to, besides me.  It does not raise the sender in my estimation to know that he or she has a well-stocked address book.  Also, I do not want that two dozen or so total strangers, to have my e-mail address.  I resent receiving spam as a direct result of this practice.  It really  is not difficult.  Just type your own address in the TO field, then start populating the BCC box with millions of other recipients to your heart’s content… No one will be any the wiser, and you will acquire an air of mystery…

 

 

Number Two:  Chain e-mails.

 

Women appear to be particularly partial to these ones.  E-mails with pictures of flowers, rainbows and saucer-eyed puppies.  Pedestrian poems about the precious nature of friends, the irreplaceable bond of sisterhood, a kitsch rephrasing of the old carpe diem adage, or the misquoting of words of wisdom from faraway lands.  After a slushy, saccharin sweet, nauseatingly patronising expression of the kind of love that feels like as welcome as a lump of stretchy chewing gum on the sole of your shoe,  you are instructed to forward this toffee missive to at least seven other victims, twenty-one would be better, one hundred and forty-four – and you are guaranteed unlimited wealth or unlimited happiness within ninety seconds.  If any of you computer whizz-kids out there can design a programme which can spot these e-mails before they land in my inbox, and immediately dispatch a raspberry-blowing emoticon straight back to the sender, please let me know.  You have got an eager costumer here.

 

Number Three: Mis-spelling names.

 

How hard can it be to spell my name correctly, in response to a previous e-mail of mine, which I have already signed with my name? You cannot say you cannot read my illegible scrawl, or that it is an unusual spelling of a common name.  It is no more than a copying exercise.  And if even that is too challenging, then just highlight the name, copy it, and paste it.

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